Save Settings and Exit­­­

Today, as I cross-examine my footprints in this puzzle they call life, I realise that problems are ‘one size fits all’ for the inhabitants of earth.

It seems that these problems are so accepted as ‘the way’ that they call it life. In the US we would explain away such complex astro-biophysical dilemmas with: shit happens. As perpetual pain is normalised until we expect nought else, I think worthy of question is that which some claim to exist: heaven, nirvana–paradise.

Being as vague as the Yeti, it laughs at man and his ongoing application for lifetime membership, rejected by his forever-acting brain as (for these banausic frames) it rides the waters of Loch Ness. As I knock on the door of (egoless) knowledge, I now see what the problem always was–it is the disconnection from source. For all the joy and pain I’ve seen, at this sensitive time underneath the cosmos, I have to insist that, my friends believe in God.

I should say ‘trust’ rather than ‘believe’ as it’s more explicit than today’s guilt-retentive, ‘Jesus campaign’ of the God salesman. But that model makes the sane depart, leaving only ‘believers’ who rarely come to ‘know’. Now, mention of such a beautiful word as God, serves the orator the same sentence as an AWOL physician who spoke against a copious pharmaceutical shield. Today, the deaf ears that this refinement falls upon can only be blamed upon the soteriological Bible seller that may not know God as well as she may think. In such cases, it’s like the bottom of the sea trying to describe the air to the land, and so the listener concludes the wind a fiction.

The truth stands as a lone pillar, as a minority in each community that it discovers. Bothered not by external support for verification, it is certainly the outcast that I choose to align with. In the words of Mark Bolton: ‘I’m Spartacus’ and it’s too late in this story to care if my ‘I’ will become a ‘we’. Seeing smoke coming from the engine, we endeavour to save the plane but being seconds from impact, all I can see is a parachute with my name on it, so maybe this scrawl is a ‘my condolences card’.

What if I told the believers that Jesus said, he ‘couldn’t make it and ordered that they go it alone’–would they blame me, trust him, or cease believing? Or would they finally become Christ the individual who, squared by just four, would change this world kerfuffle in a day? Can they not imagine a land of Christs–we can, hence our bold expression of God without apology?

Immediately my blasphemous spellchecker answers the question for them in red underlined binary, it refutes pluralisation of Christ–only ‘Godzzz’–the many god’s they utter.

But then there’s you–my friend–with your disbelief who the believers call a sinner–well isn’t that the kettle calling the pot white? You who accepts cookies from deceitful strangers, in your haste to consume with no care what, why or where, seeing no danger in the brain food that you scoff. Such worshipful, agnostic dissonance is only proof of the inner conflict from that ‘solar detachment’.

But amongst ‘they’ there are those that gno; and they know that both of these disjointed faces that claim to believe (or not) orphaned their hearts to foster the brain, this they have in common. And mid-verse, that sweet spot in-between is where God lives inside (not out). Although sometimes seen outside strolling hand in hand with in, the heart doesn’t give in to the silly suggestions of the floozy brain. So it reasons not with that which can never produce symbiotic flow and so, in the name of rhythm, man remains forever for her and her for he–and all debates on gender die right there in that sweet spot called flow.

But the disbeliever and the believer both share the same offbeat timing. They reason in the brain that society (that is now clearly mad) is part sane and so, in such a mind, a pet fish, a caged bird or a dog are not quite slaves. While they fight to free only their own kind, society it seems is sharing a brain in the name of diversity.

We know their external needs; it’s to fit in, to belong and to make right of wrong and while at it ‘wrong of right’ and if it m­eans to be accepted as part of the bigger clan, who cares? We do, we care to remind you that Hitler only suggested the abuse, the ‘civilised’ community saw it as fit–69 million of them.

But the one who knows within is abstruse, walks alone and is odd to even those of the church that do not. She marries he who she innately loves, knowing the infinite joy of ‘pure’ love over the temporary pretence of companionship brought on by an earlier undiagnosed pain. No, she knows the discomfort of wearing two left shoes as much as she wish it be hale. She refrains from her mind presenting a sister as her mister, thoroughly induced by distain for her significant other. She also doubts she’ll make a protective mother because she couldn’t keep her own (inner) child safe from the blue monster that forced his male privilege.

Science says the abused will abuse again … some bring proof that it isn’t always so, while the knower completes the sentence for them … “even if it be thine own self that they abuse”. The knower says: those who love not themselves will ‘never’ love another and the bible: “… you pay for the sins of your fathers”. But they see not the remedy in the ‘whole vision’, just a bearable fragment that gives the blind a temporary fix, paroling the molester while enriching the surgeon’. They know the inane task of fitting the soldier’s foot in the stiletto and the mother’s foot in the steel toe; it’s her socks that are blue and not her testis. And such illusions will suffice until the truth hits harder still, maybe when one finally matures and thinks just one sovereign thought at home-alone-at night.

But those who know, live mostly in the heart and feel first before they become the victim and make those outer suggestion into an inner desire, engaging the overtaxed brain into action. The brain that takes on all forms of nonsense as true for lack of that sweet spot called ‘soul’. And all that need to placate ‘the majority’, for the lack of autonomy. And the numb (Homer Simpson) community advise her to abort ‘her’ milk supply and stick grafted pieces of skin to replicate a crane that will never fly, very much unlike one that only the supreme architect could design. But they say that ‘copying is the best form of flattery’, while replicating God’s design, who clearly does not exist. And in such absence of sensitivity, both the surgeon and the saved are paid on commission.

Meanwhile back in the hill, my aunty ‘Christ’ begs to pray for me, pray that I let Jesus save me with her holy words, barely moments after I gave the shoes off of my feet to a homeless stranger. My bare feet in the rain interpreted by her brain as ‘sinner’.

I also noticed that the very moment my goose bumps faded, after I gave the poor man my ‘lonely’ dollar, Seymour turned up to accuse my virtue.

I know that the very week that I had to bury my mother, Paul relapsed and blamed me for not supporting him in his struggle with drugs and not abandoning my own issues.

I know that minutes after my uncle’s diabetes was confirmed, Courtenay came with iced-donuts. And just as this live-thought landed on the page, Lee tempted me to come outside for a walk away from God.

Mostly these figures in their colourful all-sorts, being ‘lost at see’, miss God’s land on this defining day. To them, all is defined in the sensory where they find their reasoning, ignore signs, empathic feelings, impulses and the unseen subtleties that emphatically drive this whole damned fabric.

In a sense, it’s not their fault that they talk numbly of the paranormal and will never conceive the fact that: 99.999999 % of that which appears before them is held together by (what they would call) nothing–empty space. That sweet spot that we know too well is where they could find the harmony that they seek, if they could just slow down and listen. But they want more speed–7 G if possible.

As I maintain: I insist that my friends know God by experience and her timely perfection. If you want to know this mystery called God that evades even those who think they believe, at least first know the devil and his timing before a dissed believer gets you into another mess in the wrong place, at the wrong time. I imagine for the life of this post you may have ventured within for a brief moment but as you go back without, into the world of non-sense, maybe you’ll commit the thoughts to mind before you exit, as fade will these unverified, unpopular, yet true words.

By: Angel Levvis

The Psy-Op

The Association of Ukrainians in Great Britain, Holland Park Avenue, London. Does the slogan reflect reality?

The liberal freak out following two acts of democracy in 2016 (Brexit and Trump) trapped our culture in binary (liberal and conservative) thought patterns. The lies that Russia influenced the EU vote and hacked the US election were eagerly lapped up by liberals, helping consolidate an anti-democracy pro-war consensus that currently dominates power (posing as two parties) and laid the foundations for a Psychological Operation that has force-fed us non-stop since Russia invaded Ukraine in February 2022. The Psy-Op has been stunningly effective, leading us to the brink of nuclear catastrophe while shutting down free speech, diplomacy and our prospects for survival.       

Propaganda

The Psy-Op pushes unrelenting propaganda across the most trusted mainstream media outlets. From the start of the war, these outlets presented highly dubious claims about the most serious crimes as true.

Some of their reporting has been entirely false, including the Snake Island ‘heroics’ that you probably forgot a couple of weeks later.

Screengrab from BBC.co.uk

It’s all additive, so even if it’s a lie, it still works because it builds the one-sided narrative and they don’t have to admit or report that they misled us. No other media will call them out because they are at it too.

The Psy-Op has censored alternative (including fact-based) perspectives. No dissenting opinions (including those advocating diplomacy) have been allowed; in the age of mobile phones very little footage of the war is broadcast; Ukraine’s defeats are ignored or downplayed; President Biden’s historic role in the most corrupt country in Europe is under-reported; the inconvenient Ukrainian death toll is generally ignored as if it’s a minor detail, while the dead soldiers are lauded as “heroic” – part of an emotional, irrational justification for British arms manufacturers to export more weapons. The pro-war legacy media refers to these weapons shipments as an “extraordinary level of support” without which the war could not continue.

Screengrab from Google search

Imagine if half of the UK’s current population was sacrificed to save Europe from Nazis. That’s what happened to the Soviet Union in World War Two. This historical perspective is omitted from the coverage, yet it is pertinent, as Ukraine’s army contains Nazi battalions. The Psy-Op has even tried to rehabilitate the image of Ukraine’s Nazi Azov Battalion. Nazis – the people we were raised to hate and fear, who blitzed our cities and sought to enslave us. The Holocaust.

To the Psy-Op, Nazis are not a moral problem, only a public relations challenge.

Screengrab from The Times

Nazi Azov flags behind England’s goal, 9th September 2023, did not spark outrage among our well-disciplined media professionals.

The Psy-Op immediately proscribed the Russian perspective. No more Russia Today on your telly. The war (2014-ongoing) on the Donbas in east Ukraine, covered by all news outlets until 2022, is now omitted from reporting. Why?

Screengrab from Google/International Crisis Group

As millions of refugees left Ukraine, with millions more internally displaced, the Psy-Op focused on President Zelenskyy as the embodiment of virtue and bravery. He dressed in military colours but is an actor, not a soldier. 

Green?

In October, the Psy-Op told us that Russia blew up its own pipeline, Nord Stream 2. It didn’t make any sense, not from any perspective, but you could accept it or suppress your doubts because no other view (such as the truth) was given air time. Severing the economic partnership between our two most powerful neighbours (Germany and Russia), the pipeline sabotage is a climate catastrophe but the perpetrators will go on to decide sustainability goals for the world. 

Intense gaslighting. Screengrab from Google

The Psy Op plays a game of Them & Us. Russia is them, Ukraine is us. Ukrainians are dying fighting for our values, politicians tell you. The name Ukraine quickly became synonymous with liberal Western values. Despite being located in the east, and despite its intricate ethnic, religious, historical, cultural, and familial ties with Russia, we were suddenly informed that Ukraine is European like us, while Russia is talked about as if it is non-European. Did it help that on day one of the invasion, every single news reporter simultaneously started pronouncing Ukraine’s capital city as Keev? Was that all it took? No doubt the yellow and blue flags everywhere helped too. For those in a torpid state of binary identity politics, joining in with the hysteria was seamless. 

An American, Sarah Ashton-Cirillo, was recently appointed as a spokesperson for the Ukrainian Armed Forces. The transgender journalist with her outlandish propaganda is not the only American mercenary in Ukraine and Biden has authorised combat pay for them, despite them not officially fighting for the US.

Screengrab from Twitter/Sarah Ashton-Cirillo

North Atlantic Treaty Organisation

Suspicious? You surely are by now. We have consented to a merger with other NATO states and Ukraine’s autocratic government in an extreme provocation of a nuclear power and nobody is talking about diplomacy. Why not?

In 1947, the United States, at the pinnacle of its unassailable global power, passed its National Security Act. That same year, President Truman warned of the “Red Menace” and the American population got used to the permanent state of fear that justifies military spending. In 1950, a top-secret National Security Council policy paper called NSC-68 committed the US to never negotiating with Russia, the bad faith approach that encompassed the creation of NATO, its aggressive eastward expansion, and American/British interference in Ukraine’s democratic processes.

Politicians, unconcerned by the environmental destruction of the Nord Stream sabotage, and undeterred by the Ukrainian death toll, have played their part to perfection. Any parliamentarians who resist, even slightly, are easily brought into line.

Screengrab from Google

Screengrab from The Independent

There’s a non-existent dividing line between the media and the state. The media, politicians, and some citizens too, love to demonise President Putin, diplomacy, and peace, but I am yet to meet a British person (aside from British-Ukrainians) whose daily life has ever been negatively impacted by Putin (or diplomacy, or peace).

The Russian government was duped into playing along with the Minsk Accords, hoping to bring peace to eastern Ukraine where Nazis and other Ukrainian units were targeting ethnic Russians. Former German Chancellor Angela Merkel admitted the Accords were just a ruse to buy time to prime Ukraine for war. She framed this as a clever move, which it is if you’re a psychopath who doesn’t care about human life.

Projection: “the attribution of one’s ideas, feelings, or attitudes to other people or to objects.”

The Psy Op’s functionaries project their own characteristics and psychology onto Russia. What are the traits? A salivating desire for violent domination of others. This enables the functionaries to ignore or downplay the very real prospect of nuclear war. The UK follows the country that dropped two atomic bombs on Japan for no reason other than pursuit of a destructive rivalry with the Russians. President Biden is “leading” the Western world, yet he can’t walk or talk straight. He doesn’t know our prime minister’s name, but we follow him anyway, enslaved.

Screengrab from Google

British people have sponsored approximately 180,000 Ukrainians to escape the hell of war. What a contrast to the cynicism of the officials and corporations who knowingly sacrifice Ukrainians, and possibly Ukraine as a functioning state, for their own ends. 

Us

British popular culture and millions of individuals declared their solidarity with Ukraine at the onset of Russia’s illegal invasion.

Image from Twitter / Alongcamenorwich

But this was a passive activism reflecting a herd mentality. Manchester City players wore tracksuits emblazoned with ‘No War’ but it reflected the Psy-Op’s co-opting of the language of peace rather than an effective grassroots movement calling for an end to hostilities. It was all easy, risk-free, socially acceptable virtue signalling.

Nuance is still not allowed. If you suggest that diplomacy is preferable to war, get ready to be shadow-banned or shut down immediately by those in the pay of the Psy-Op, or those who understand that the war industry (the constant state of war that keeps us scared and arms dealers’ profits high) benefits them and their economic status and have appointed themselves as Psy-Op cops policing the home front for signs of critical thinking.

Photo from Twitter / Janinebeckie

From day one of the invasion, anybody with a functioning brain cell knew the war could only end one of two ways: defeat for one side or a negotiated settlement. Because engaging diplomatically with Russia would undermine the purpose of the Psy-Op, the media and Psy-Op cops parroted the lie that Ukraine was winning. The Psy-Op’s victims, on (and in) the ground in Ukraine and the population of the Western world therefore had to maintain two contradictory ideas in their minds: Russia was so terrifyingly powerful it had to be stopped quickly before it decided to conquer all of Europe. And Russia was so meek that it was sure to be defeated on the battlefield by Ukraine.

NATO General Secretary Jens Stoltenberg speaking at the World Economic Forum, Davos 2023. Screengrab from YouTube/NATO News

Confidence in a Ukrainian victory was useful in the early months of the war, to persuade the public that it was all worth it and that there was no need to consider alternative solutions while BAE Systems and the rest reaped the spoils of war (they will reap the spoils of reconstruction too).

Consideration of the Russian point of view has been left to serious analysts who are not invited to appear in legacy media, which has become infantilising and lightweight.

At home, the state is becoming increasingly draconian. Journalists are imprisoned in Belmarsh or harassed if they publish inconvenient facts, and the right to protest has been significantly limited. Parliament’s official opposition has purged its membership of peace activists. At the next election, we will choose between two pro-war parties willing to play brinksmanship with nuclear Armageddon.

The latest round of our impoverishment was labeled “Putin’s price hike” by Prime Minister Liz Truss. The surreal concept that China is a “threat” is being normalised, as it was with Russia, with no explanation of what exactly the “threat” is to the population. The Psy-Op’s media talk as if it is self-evidently true. With the “threat” of China, they pretend that all British people share the same values. But when it comes to these values being practiced in our daily lives, in our economy, they vanish – it’s then survival of the fittest, and if you can’t feed your children, that’s your problem.

From 2014, the United States turned Ukraine into a client state and a proxy. Nine years on and the proxy is fulfilling its role as a suicidal guarantor of endless war (endless war being preferable to successful war of course). We have heard stories about Ukrainian men who don’t believe in the war, who know their government has been conned for nine years with the promise of EU and NATO membership and they don’t want to die for it. They hide at home all day to avoid getting picked up by army recruitment officers. At night they scurry out and buy what they need as quickly as possible, hoping to wait out the carnage. What will be left of their country by the time Western states decide Ukraine has given enough for their anti-Russian cause?

If you disagree vehemently with my point of view yet managed to read this far, you deserve credit. Even if you believe that Ukraine really does represent Western liberal values that must be protected, we can surely still agree that the war needs to end. Anybody who cares about Ukrainians should be calling for peace talks as soon as possible, while Zelenskyy still has a bit of leverage.  

But the Psy-Op doesn’t want you to think that deeply or logically, even at this stage when Ukraine seems to have no future as a unified country and the permanent displacement of the millions of refugees is a real prospect. If you can see this and still insist that Ukraine should fight to the last man, then maybe you don’t really care about Ukrainians. Maybe you never really did. 

by Tom Charles @tomhcharles

Power of Language, Language of Power

There are thousands more impressive and intimidating buildings in London than Wimbledon Magistrates Court, but last week I learned just how language can more than make up for that lack of grandeur to ram home power in our multi-tier persecution and revenue generation system. The southwest London Magistrates Court is a miserable, miserly microcosm of festering inequalities; arrogant power, the disadvantage of impoverishment and all the efforts that are made the maintain and uphold a system that rewards its servants, so long as they denigrate those born equal. Some observations from my day in court…

Arriving 30 minutes early as requested, I joined a queue for a security check to gain entry to the building proper. The queue was managed by harassed-looking staff, fussing and monitoring everybody’s position, creating an arbitrary arrangement of spacing between us. To pass the time you could talk to a neighbour in the queue or read the A4 laminated posters stuck on the front desk that boasted of the number of weapons seized from people attending magistrates courts in 2022. It took a minute in this queue to recognise that I’d stepped into a world in which I had no power and in which my prized independence counted for nought.

The lion and the unicorn over the entrance are presumably supposed to impress, intimidate or empower every visitor as a symbol of British national greatness. There are no lions in Britain and unicorns don’t exist.

Every single person in the queue succeeded in setting off the alarm when they walked through the scanner (feel the criminality.) This meant everyone, male or female, was then scanned at close quarters by a man with a hand-held metal detector. In every case, a belt had caused the beeping. Law professionals in black suits had the door opened for them and were not scanned, nor did they thank the staff who honoured them in this way.

I had mentally prepared myself for the micro-aggressions of an oppressive institution and was determined to be as unaffected as possible and embrace the experience as cheerfully as I could. I finally cleared the scanners, a bit demoralised and anxious but nothing too bad. On the other side, I found no information waiting. Every aspect of Wimbledon Magistrates Court’s setup, including its staffing, furniture, systems and its legal professionals would send my antipathy to the top of the scale.

I wandered around for a minute looking for a sign then asked a member of the court staff what I was supposed to do. He was taken aback by the question but pointed me in the direction of a board which listed who was due in which court at what time. I saw that every single person’s appearance before the magistrate was listed for 10 AM. I had been advised in a phone call the previous week that I should inform the court that I had to be at work later that day so I could be seen early.

There were around 25 people waiting. None looked happy or relaxed. Yet these were not people facing serious criminal charges. It seemed we were all there for trivial matters, the majority relating to Transport for London tickets. Confusion mixed with anxiety pervaded the waiting area. Most sat down, but two men were particularly agitated. One was wearing a Covid-era mask and I judged him to be attempting to present his innocence through his body language as he avoided eye contact or conversation with any of his fellow defendants yet was keen to ingratiate himself to the staff using textbook manners. The other agitated man I judged (we’re all judges) to be angry at having to be there in the first place, and as the seconds ticked by on the oversized, over-noised clock, his impatience grew. No acknowledgement or respect was offered to him or his time. As a restless soul, I related better to these two misfits than those sitting down passively, anxiously awaiting news of what they were supposed to do, when and where. Presuming they were all in a similar boat to me, this was a load of people on something of a judicial blind date. ‘You are summonsed to court, but we won’t tell you much more than that…’

I stood, leaned against the wall, refusing to slump into a chair and obediently wait for this inefficient system to allocate me a time. After half an hour I got tired and sat down.

The thing that triggered me into picking up my pen and making these notes was when a man entered the waiting room and barked out “Is there anyone who hasn’t been spoken to yet?” His use of the passive voice struck me. The people in the waiting room were not people to have a conversation or discussion with – we were to be spoken to.

The man then went round barking at various people one-to-one or in groups, he ignored me. Most had English as their second language, but he still barked out legalese at them, intolerant of anyone who did not understand the words he was saying, the legal implications or the tricky situations they had found themselves in. No information of any utility had been provided; the timetable lied that we would all enter court at 10 o’clock. Now barking man was getting in people’s faces telling them they had to plead guilty. If they said they were not guilty he snapped back with “there is no not guilty.”

When a very anxious – terrified – woman interrupted barking man to declare she was definitely not guilty, he shouted at her “I am speaking!”

After a while I realised I was the only white British person in the waiting room. There were other white people who I had thought were British but one-by-one interpreters had arrived to help them all master the word “guilty.” I think they could just as easily have said it in their own languages, very slowly while pointing to the thing they really wanted – the exit.

As well as barking man, other members of the court staff buzzed in and out with clipboards gathering names. The notes on their paper were insanely disorganised – no table, no spreadsheet, not even ruled feint with margin, just scribbles of names by staff who seemed overwhelmed even at 10:30 in the morning.

Another member of staff who appeared regularly throughout the morning was an overly cheerful lady with no clipboard who offered out unsolicited banalities such as “it’s busy in court eight today” and “hmm it is a bit warm in here” to the waiters. She was a good sort who had taken on the role of mindlessly reassuring people to try to provide a sense of boring normality and to humanise people in a setting, or a strange ecosystem (to use a word that Rock Feilding-Mellen uses, but in a more accurate way, and also to provide another link between this article and the last one) where dehumanising humans is the whole point.

We were told to arrive 30 minutes early, but hours go by without anybody entering the courtroom or any explanation being offered as to why the wait. The powerful can withhold words that, in any more equal setting, would be offered as a matter of convention, like on a customer service call, or a delayed train announcement by TFL. I settled into a seating area away from the main group and busied myself writing down intense observations and notes for other articles related to language, the passive voice and injustice.

As we reached high noon, I knew I was the only person in the waiting room who had obtained a drink of water. I had inquired to court staff about where I could find a drink; they pointed to a door; behind that door was another door; behind that door was a room; in the room was a large filing cabinet and behind that a water cooler. Nobody else drank anything meaning but by the time they saw the magistrate, they were thirsty, hungry, agitated, frustrated, anxious, and confused. I was just hungry, agitated, frustrated, anxious and confused.

My advanced mental preparation for Wimbledon Magistrates Court involved reminding myself that, to these people, I was about as significant as a fly is to me before I swat it away. This mental technique succeeded inasmuch as I was not surprised by the attitudes of those earning their living under the lion & unicorn. I also topped up my healthy disdain for people who treat others as lesser beings simply because of some quirk of circumstance. This disdain is particularly strong for posh people (most judges, magistrates and lawyers fall into this category).

My interest and my game was to try to observe whether I could maintain my alertness, increase my aloofness and act with no interest whatsoever towards the functionaries of the system, to show them that I could not care less about what they thought of me. However, my conclusion now is that, no matter how well prepared mentally and emotionally one might be, there are formidable problems to face down. Problem one in Wimbledon was that for a very petty single justice ‘offence’ dealt with by a magistrate there is precious little information or guidance provided to the criminal. This meant that, like everyone else, I didn’t really know why I was there, what the implications were, or how I would be dealt with once in the courtroom. Would I be able to speak freely?

The second problem was that despite being fairly well mentally prepared and also not having the disadvantage of being a non-white person in a Magistrates Court, every detail of the space is designed to make you feel grotty. The chairs the waiting room; the staff and their ignorance; the missing information; the lack of food; the setup is one big insult. The waiting produces hunger, thirst and irritation; the net result being that by the time you finally enter a courtroom, you have been somewhat reduced in stature and some primordial urge to get out as quickly as possible in order to feel comfortable and autonomous once again has taken over.

Eventually, I told the court staff I really had to be at work soon and they bumped me up the list. I was delighted when my name was called and I could go in in fairly good spirits having planned several articles and hydrated myself thoroughly. ‘I could yet emerge the winner here,’ I thought to myself. Entering the courtroom I was faced with six people one of whom was the magistrate; I didn’t know who the others were. There were also people shuffling papers next to me. One of those flanking the magistrate asked “Has Mr Charles had a chance to speak to TfL?”

Everybody then looked at me, at which point I became immediately exasperated. “What does that mean, talk to TfL?”

They told me that it was important I should speak to TFL, they didn’t say why. I asked, “Who is TfL?”

Barking man piped up, “I am.”

“Do I have to go out again?”

Victory had turned to defeat, and I went for my important meeting with barking man and told him that there was nothing about him that identified him as a TfL employee – “you’ve got no lanyard” – no announcement, he’d appeared to be a member of the court staff going round telling people to plead guilty and these people might well have thought he was offering legit legal advice.

“So, what do you want to know?” – barking man seemed excited on my behalf as if getting to ask him questions was a rare opportunity.

“What?”

Barking started to read the meagre details I had already been provided ahead of my day in court….I told Barking to stop because I knew these details, but he continued trying to read it until I insisted that he stop and asked to go back into the court.

However, another person had taken my place in the courtroom and I suspected that following the 2.5 hour wait when nothing much happened, we were now being rapidly processed so that the magistrate and the other five people of privilege could have their lunch. This perception was reinforced when I finally got back into the courtroom and the magistrate asked me if I had anything to say so I made a couple of points which I thought supplemented my written statement quite nicely. The magistrate smiled sweetly at me but neither she nor colleagues had actually read anything I’d written or had any interest in my circumstances, and they were now keen to progress at speed through their issuing of fines. In my relief at being in the courtroom, I had made the mistake of forgetting that I was a fly, about to be swatted.

I was not allowed to sit down so to add to the discomfort of hunger, fatigue, frustration and confusion, I was now standing up awkwardly, too tall to be able to lean on the table in front of me.

Defeated, fined, I left with one personal regret, that I didn’t challenge the court with the question, “What’s the point in all this?” (I would have pointed to the waiting room.) I also left with a sense of injustice, no doubt shared by the other victims that day, that a court was used to extort money from people in an unjustifiable and unaccountable way, and that power was abused to conceal and cloud the truth from people. One thing is for sure, nobody going through that experience comes out with increased respect for the British court system.

The lion and the unicorn at Wimbledon Magistrates Court guard the tyrannical words ‘Honi soit qui mal y pense’ – “Shame on anyone who thinks evil of it.”

What else are we supposed to think of it?

Think evil, stay free.

By Tom Charles @tomhcharles

Happy New Years

Caveat:

Use of the word ‘we’ does not constitute ‘My self’ in a manner that makes Me complicit in the issue/subject but is used only as a formality and effort not to violate writing tradition. Even though it may appear that my use of ‘we’ means ‘us’, I reference only My self as ‘we’ in respect of the overwhelming shared sentience of the masses, of which I am but am not of, in respect of My unfamiliar peers and their ignorant acts antonymous to My autonomous weighs. I, just as all corporations do, hold My self harmless from the collective wrong that society willingly partakes and I take personal responsibility for all things that I willingly, clearly and openly consent to by clear (non-tacit) agreement, without force, duress or coercion.

I Am.

It’s now 2023 and as we step into this great unknown, I must say that ‘ignorance’ is a choice.

As abstract as it seems, knowledge is not the property of schools of education but readily available for all who genuinely search for it–the reward of the seeker. It’s just that most would rather collect pointless data steered by either peer-esteem, likes or something of the egocentric nature. This is despite the fact that, over the decade, all that seems currently unknown was previously (widely and openly) available and easily accessible to all via online. That is at least before the colonisation of the Internet in 2012 (New Hampshire RSA 193-F:4.).

The result of this pathway to policing dialogue and searches, hiding behind cyber bullying, is comparable to a mass book burning and the resulting chaos. With today’s corporations learning algorithms, our search engines can guarantee failure as we try to stick the salvaged pages back together again. This colonising of websites and the heavy concentration on child censorship, made way for key information to be available only in select jurisdictions. Even though tangible location is somewhat of a fiction in the online world, we ignorantly opened the doors to communist ideals.

Continue reading

Conspiracy Chickens Roosting

Conspiracy definition: “the act of conspiring together” 

The Coronavirus crisis has been fertile ground for the conspiracy theorists among us. Yesterday 260 people died from the virus in the UK, but some people still refuse to take it seriously. Before, they were bores, now they’re dangerous, to themselves and their communities.

There seems to be a high concentration of conspiracy enthusiasts in Notting Hill and North Kensington – I’ve listened to them banging on for years, with fantasies about global control from the masons to the Illuminati to alien lizards. The focus on outlandish, sci-fi conspiracies is troubles me, especially when there are so many actual conspiracies in the world that they could give their energy to.

Actual conspiracies are usually plans to increase wealth or power for a small group, with destruction, violence or misery for other resulting… Continue reading

North Kensington: Urgent Awakening to Reality

CV
Published with permission: “People have got to take this seriously x”

 

When prime minister Johnson announced new measures and recommendations aimed at slowing the spread of the coronavirus last night (Monday 23rd) I thought the message was clear: the government will maintain certain freedoms, but we all need to do our bit – if we don’t, then harsher, more dictatorial measures are inevitable. I thought this would be widely understood, but judging by what I saw on Ladbroke Grove today, I was completely wrong. Without an urgent awakening to reality, our remaining freedoms will be lost and we will be on full lockdown. And in these surreal times, we might need to rely on the most unlikely sources to help us through.

Socialism is Here

Overwhelmed by crisis, Johnson and his cabinet mutate daily into Britain’s first socialist government, exercising extensive state power in the face of COVID-19. The Tories are now adopting policies unthinkable to them a few weeks ago such as nationalisation and increased social security. Capitalism as we knew it is over, sweeping emergency socialist policies prop up the economy and society – austerity is gone. 

But this is no social democracy. It is a country in a state of emergency in which the now all-powerful government have spent so long waving flags while cutting back essential services – nurses, doctors, police –  that they have left us all enfeebled.

North Kensington

Given that the health service is teetering on the brink, it is all the more important that citizens do their bit to stop the spread of a virus which has killed 87 people in this country in the last 24 hours alone. Continue reading

From Madrid

My name is Marta and I live in lockdown in Madrid with my husband and our three children aged 14, 17 and 19.

From 2012 to 2014 we lived in North Kensington, London. As the Coronavirus transforms everyday reality in these two cities, I send a contemporaneous account of life in Madrid…

This is the twelfth day we have been locked down, although it is the eighth without leaving home for anything (only one of us goes out to the closest food store every two to three days). A feeling and experience at first so unreal has become a natural routine in our lives. Everything has happened so fast that our mentality has been changing practically from one day to the next, from absolute nonchalance to becoming aware of the risk and it being real and very close to us. From lack of concern we moved to an awareness of our own community responsibility not to spread the virus, then the knowledge of cases nearby and the subsequent alarm when starting to hear that acquaintances or their relatives were dying or in critical condition.

To illustrate this evolution, I will go through the last days through memory:

Sunday, March 8th: With my daughters, my sisters and their children I attend the Women’s March. It is full of people. We proudly tell ourselves that we will not be intimidated by fear of the virus. We do not want the march to fade after the unprecedented success of the event last year in Spain. The celebration is like a bustling holiday.

WhatsApp Image 2020-03-21 at 19.28.01
International Women’s Day Rally, Madrid, March 8th

Monday, March 9th: I speak to my father (a retired doctor who lives on the Mediterranean coast) on the phone and he asks me to take precautions and try to avoid unnecessary trips from home. I tell him that we are not a risk group, and he replies that it is a community emergency, so it is time to think about the community and not in personal terms. His comment makes me think and I begin to consider limiting our outings. That afternoon I go to a department store and when I’m in line to pay I hear a couple saying that tomorrow will be the last day of class because the government has decreed the closure of schools and universities from Wednesday in Madrid for two weeks.

Wednesday, March 11th: with the closing of the schools, teleworking is promoted at companies. Some after-school clubs and sports competitions are maintained. Some university students and entire families travel to their places of origin or to the beach as if a national vacation had been declared. Most people have not yet become aware. I ask my daughter not to go to her rugby training. She fears her coach will see it as a lack of commitment. Even though I am aware, I still leave the house for an hour a day to walk in the park. I do a mental calculation of the number of people who may need intensive care for the virus. Experts say the virus will affect 60% of the population. Only 10% of that 60% will need intensive care at the hospital, that is, around three million Spaniards. Spain has around 5000 Intensive care beds. I am aware of how important it is to prevent the rapid spread of viruses to prevent the collapse of the healthcare system and the death of many patients.

Thursday, March 12th: I feel a desire to go into myself, to withdraw from the outside, from the media noise and from collective anxiety. People around are recording videos, holding online gatherings, sending thousands of messages to WhatsApp groups. Meanwhile, I just want to be with myself, and with my family. I have enjoyed these first days spending 24 hours with my children and husband. I feel a nice connection and unity. In the morning I think that I like my family and I celebrate that my children are living the confinement with such naturalness and responsibility. That afternoon sparks arise between them. I realise that the closure is not going to be so easy or that romantic.

Friday, March 13th: My market research contracts are cancelled. I run out of projects. I anticipate that it will be a couple of months without work or income. I decide to focus on writing a book that until now was only in my mind as a vague project. I look for the bibliography and start reading.

Saturday, March 14th: The government closes public parks and prohibits non-essential outdoor trips. We spend the day reading or listening to news or experts about the coronavirus. It is like a drug. We cannot stop watching, reading and sharing news. We receive the first calls and messages from friends in London and the USA. We start hearing the first news about homes for the elderly where the virus has spread, killing several people.

Sunday, March 15th: A week ago we were looking at Italy feeling worried for them, but with the distance and complacency of those who feel safe and believe that this will not really affect us. Our perception is now completely transformed. From our window I see the military stopping people and asking them for their identity cards, their address and their reasons to be in the street. Some get fined.

Monday, March 16th: After some days of confinement we already have our own ‘rituals’. At 7:30pm, my brothers and sisters, their children, my parents and my household meet in a videocall and try to cheer up my parents, who are alone. We all talk at the same time; we do not listen to each other, but at least we are together. The call lasts till 8,15pm approx. At 8pm, we all go to our balconies or windows, together with the rest of Spain to applaud the national health system and all its staff who are working so hard for all of us. We like to do the clapping together, even if we are far away from each other (one of my sisters lives in the US). It is a very warm and exciting moment. A boost of energy and hope. Every day at 8pm, I feel like crying with joy.

Tuesday, March 17th: We cook a lot from scratch and try new recipes. We are enjoying eating together. We also watch some TV series together. We begin to hear about the first cases of Coronavirus nearby. There are students and teachers infected in the girls’ secondary schools and at my son’s and husband’s university. Every day we hear of some Spanish politicians or celebrities who have contracted the virus.

Wednesday, March 18th: A close family member has symptoms. She calls the allocated emergency Coronavirus phone number and is told that they will not test her unless the fever is very high. The health services are overwhelmed.

Thursday, March 19th: My father, 83 years old, asks us not to take him to hospital if he gets the virus. He says that in the face of a shortage of resources, doctors will prioritise saving a young life, so he will be safer at home. We keep hearing about tragic job losses and company closures. The economic crisis, they say, is unprecedented and incalculable.

Friday, March 20th: I participate in an initiative to write letters to prisoners, who are now suffering double confinement (visits are not allowed, and they cannot interact among themselves either). There is a similar initiative to write to Coronavirus patients isolated in hospitals. The initiative is a success. The week has been full of small occupations despite not leaving home. My reading for my book has not always been productive. Today for the first time I experienced tedium. I am starting to know about people close to us who are in serious condition (friends’ parents, an acquaintance who is my age…) or who have died (a chancellor of my husband’s university, the former president of Real Madrid football club, a well-known journalist, a friend’s mother…)

Saturday, March 21st: The virus is no longer something alien or intangible. For the first time we feel fear and we see that “people like us” are also affected. The President announces that the worst is yet to come and that we have not yet reached the peak. There are some ‘spontaneous’ protests from some balconies questioning the government’s management of the crisis. The protests generate rejection in me. I feel like this is a time to be united. I do not want noise that does not serve to unite us.

WhatsApp Image 2020-03-22 at 16.57.35
Madrid, March 22nd

Sunday, March 22nd: Today I feel it is hard for me to focus. I practice meditation. I feel I need some fresh air, although I keep calm. The government has just announced that confinement is extended for two more weeks. No one is surprised. We know it will be long and we are prepared for it.

As I finish typing this for my friends back in England, I note that 1753 people have already died in Spain.

 

 

Marta Delgado

Event: Housing and Land in RBKC

https___cdn.evbuc.com_images_63786484_310743336778_1_original

 

One week after the second anniversary of the Grenfell Tower atrocity, local residents and campaigners are holding a day of talks, workshops and film screenings about the housing crisis in Kensington & Chelsea.

The event takes place at Kensington Town Hall and will be hosted by Save Earl’s Court Supporters Club; Save Silchester; T.H.I.N.K., Westway 23 and supported by the Radical Housing Network. Below is their summary and here is the link to register for a free ticket: https://www.eventbrite.com/e/housing-and-land-in-rbkc-tickets-62845738295?aff=ebdssbdestsearch

Two miles from Grenfell Tower lie 22 acres of empty land that used to be the Earls Court Exhibition Centre. A venue that brought over £1 billion a year into the economy. Knocked down to make way for a luxury housing development. Public land given to private developers to build for the property speculators on and off-shore in a Borough where public land is constantly under threat from the council and private developers. A development with zero social housing planned whilst families from Grenfell still live in temporary housing. How is a council that has failed to react to the housing crisis going to deal with the climate crisis? All development and buildings now take place in the context of the climate crisis.

This event asks the questions; how did we get into this situation? In the context of the climate crisis and Grenfell how should our land and housing be used? What does our community need?

Sessions Include:

The Attack on Public Housing

Safe Homes

Housing , Land and the Climate Emergency

Community and Co-operative Solutions

Older People Forgotten Victims of the Housing Crisis

Speakers confirmed so far include:

Stuart Hodkinson Academic, author of Save as Houses: Private Greed, Political Negligence and Housing Policy After Grenfell

Phil Murphy. Fire safety expert. Manchester Sustainable Communities

Danielle Majid, Tower Blocks UK

Richard Lees, Just Space

Land Justice Network

Alison Bancroft, Housing Association Residents Action

Joe Delaney

Lizzie Spring, Long term K&C resident who writes and campaigns on whole neighbourhood resident-led approaches to housing

Emma Dent Coad MP

Cllr Linda Wade

Melanie Wolfe

Tony O’ Brien, author: Tackling the housing crisis

Community Matters – Free Music Event for North Kensington

TRAUMA EVENING FLIER_GREENYELLOW

This Saturday evening, as part of the Trauma Matters weekend at the Tabernacle to mark the two year anniversary of the Grenfell Tower fire, WeCoproduce CIC is hosting two hours of soulful sounds & soothing rhythms by female artists.

Saturday 15th June, 7-9pm,

The theatre, upstairs at the Tabernacle.

Free entry for all, no need to book.

The show will be entirely led by a diverse range of brilliant female artists as a nod to the essential rol played by women in the immediate aftermath of the Grenfell fire.

The music will be preceded by a book signing by the renowned speaker, author and trauma expert Dr Gabor Maté at 5pm and the launch of the Writing from the Roots North Kensington EZine at 6pm. Tickets for Gabor Maté’s workshop have sold out, but tickets for day two of Trauma Matters are available, with a limited number of free tickets for North Kensington residents. Please email jane@wecoproduce.com.

Lineup for the Community Matters music event:

The Grime Violinist is a unique artist. Classically trained, she is currently the only violinist in the world dedicated to grime and the first violinist to release her own original grime tracks. The Grime Violinist has worked with artists including Giggs, Lethal Bizzle, Mr Eazi and Lady Leshurr. Her performances have ranged from Glastonbury, Wireless and Boomtown Festivals, to The Royal Albert Hall, Hammersmith Apollo and Roundhouse. TV appearances have included performing on BBC 1, ITV, SBTV and Channel 4 on the Big Narstie Show.

@grimeviolinist / thegrimeviolinist.co.uk

Desta Hailé‘s music is influenced by jazz, reggae, soul & the many places she has called home. She has worked an eclectic range of artists, from Joe Bataan to Zap Mama, and recently opened for Sara Tavares at Jazz Café.

@destahaile / soundcloud.com/destahaile / facebook.com/destamusic

Helen McCookerybook was born and raised in Wylam, Northumberland, Helen was the bass player/singer with Brighton indie band The Chefs and guitarist/singer with Helen and the Horns in the 1980s. Both of were favourites of BBC Radio 1’s John Peel. After a break to raise a family, she returned to the stage as a solo artist with a new set of songs, and since then has toured the UK regularly, releasing four solo albums. She has recorded with artists such as Gina Birch of the Raincoats, Vic Godard, Lester Square, Martin Stephenson, and Arrest! Charlie Tipper, and been played regularly by Gideon Coe on BBC Radio6

mccookerybook.com / helenmccookerybook.bandcamp.com/album/the-sea / facebook.com/Helen-McCookerybook

Ishani is breathing new life into the Trip Hop genre. She has recently been made a BBC Introducing artist by Bobby Friction and is instantly recognisable by her distinctive vocals, and incisive and often challenging lyricism. Brooding, hypnotic and sensual, her songs offer comfort as a shoulder to lean on; a cathartic electronic outpouring of personal relief. “Poetic, magical realism mixed in with Trip Hop” Bobby Friction BBC Asian Network.

ishanimusic.com / @IshaniChakra / 

Kinetic Minds is a two-piece collective from W11. Exploring the relation between feelings and motion through sounds, simple and complex dialogue, Kinetic Minds is a tribute to the edge of our culture in the pop landscape.

ac9f91e9-4491-42be-b9d7-cb0760b7a326

 

 

by Tom Charles @tomhcharles

Hillsborough & Grenfell – Proximity & Pain

Warning: Some of the content of this article may be upsetting to people. This is a personal exploration of the impact of two major events in English history: the 1989 Hillsborough disaster and the 2017 Grenfell Tower fire.

 

 

Hillsborough and Grenfell are two names that will forever be associated with disaster, atrocity and horrific, needless loss of life in England. In both cases, the victims were abused and dishonoured by the British establishment including the government, police and media. Following Hillsborough, the establishment abusers included Margaret Thatcher’s government, South Yorkshire Police and The Sun newspaper; after Grenfell, it has included the government (local and national), the London Review of Books and the Kensington and Chelsea Tenant Management Organisation.

In both cases, the abuse appeared reflexive, a perverse survival instinct on the part of these establishment pillars. Lies, cover-up and dehumanisation over Hillsborough; it is a similar situation regarding Grenfell. Human vulnerability and mortality are met by a system that wants to survive.

Hillsborough

I reflected on the Hillsborough disaster through my own eyes, those of a 10-year-old child on April 15th, 1989. Hillsborough being possibly my favourite place on earth at that time, somewhere I had been going for years and that had captured my imagination with its noise and camaraderie, a place of fun, release and excitement, all the drama of football. It was edgy but safe.

On that day my team wasn’t playing as it was being used as a neutral venue for the Liverpool v Forest FA cup semi-final. The way football fans were treated in those days – penned in, pushed around – was indicative of the attitude of the authorities to the majority of the population, especially in restless industrial areas like Sheffield. And Liverpool.

The news coming in over the radio, then the pictures on TV, my family talking about it, then all the talk at school on the Monday morning, then visiting the stadium to pay our respects on the Tuesday all caused confusion in my young mind. Those children that died were the same as me, I realised that immediately. The sense of injustice that pervaded Sheffield in the 1980s suddenly became bigger – it was no longer just a sense; it was 96 innocent lives.

I moved on, as you do when you’re 10, but I remained profoundly affected.

Grenfell

Twenty-eight years on, I saw what was once the tower block next to my flat burn. I had lived on a so-called ‘finger block’ underneath Grenfell Tower until 2014. On June 14th, 2017, I saw my view, my estate and my neighbours engulfed. The same palpable feel in the air as when I visited Leppings Lane in 1989. Of course, there is sadness, but there is also much more.

Unlike Hillsborough, there has been very little relief from the trauma. It is only now, after two years, that I can start to think that I have moved on. I live in North Kensington and Grenfell permeates everything here. Working in the third sector, having to deal with Kensington and Chelsea council and having a personal commitment to honouring the victims have all added to the ongoing presence of Grenfell in my mind.

BF5F3B7E-9D41-440D-80F2-1A0AE180C641Kensington and Chelsea-20110625-01641

Media Lens

In both cases, I find it very difficult to accept hearing about them through a media filter, sanitised and commodified, adjusted to fit into a ‘news agenda’ or presented rationally as part of the ‘news cycle’. On top of the media gloss, I find it offensive that people try to worm away from justice in the face of death, scorning the sanctity of life. Thatcher, South Yorkshire Police, The Sun, RBKC, KCTMO and the rest…

Thinking about my reaction brings to mind the American Professor Norman Finkelstein describing his mother’s hysterical reaction to seeing coverage of the Vietnam war on television. She saw that human life is sacred and should not be presented in this dry, ‘rational’ way. She had experienced the Nazi holocaust and so the reduction of human suffering to a news item, or even entertainment was beyond her capacity to deal with.

My brain might be similar. Any approach to these disasters that omits emotion is impossible for me to passively consume. When the Hillsborough atrocity has been in the media, I have become tense and uptight, then I feel rage swell up. I then have to switch off. It is the same with the Grenfell Tower.

Where does this rage come from? How much of it is healthy, rational and necessary? How much is something else?

The rage is real and fully alive. It makes my mind work in a different way and my calm demeanour is gone, overpowered. I live in the space between the two extremes of raw pain and peace. I do not want to suppress what needs to come out, to manifest and find expression.

And so, I am left with this class-based rage. I do not want it, it is not freedom, but it may be a healthy thing to learn to express and fathom.

The writer and activist Audre Lorde talked of anger’s utility as a pathway to change: “We have to learn to orchestrate these furies so that they do not tear us apart.” Many in North Kensington could take heed, especially us men.

If this article is crossing the narrow lines of self-indulgence or self-pity, I hope it might also serve to encourage a few men to accept or examine their own trauma. Like many people in North Kensington, I tell myself I haven’t really suffered, there are hundreds and probably thousands of people worse off than me within a mile. The victims’ families and close friends, my old neighbours on the Lancaster West estate, the fire fighters, young local children and the elderly.

In North Ken, I see men with the stiff upper lip and I see the rage coming out sideways, and of course I see that I am maybe better off – at least geographically, I’m slightly removed from Grenfell, and I am learning ways to understand and express my trauma; I can even help people a little bit. But trauma isn’t a relative thing. The fact that others have suffered more doesn’t make my pain easier to bear for me.

To express pain and anger is to express life itself. It is a necessary process.

 

by Tom Charles @tomhcharles

The Trauma Matters weekend is on at the Tabernacle, Notting Hill, 15th-16th June, for more info and free tickets for North Ken residents, click here.