A deep psychological journey into a cosmic waltz (Buckle up)
So what is the value and nature of truth on earth? In asking this question with some research one realises that most people today are only equipped to run from it and have become inured to finding refuge in lies to protect the all important ego.
Richard Bandler is one of the fathers of Neuro-Linguistic Programming (NLP). He studies the natural communication between people, the psychological affect of the experience and how to consciously steer it to make the results more desirable for the individual. In his practice he often uses ‘Mirroring‘. Mirroring is a natural mimicked response to another’s way of communication towards them. Although one of the subjects is unlikely to be aware of mirroring, the action effectively causes a more harmonious interaction between the two parties because the point is to appease and magnify what is natural to the other party. Only this, in Bandler’s system, is achieved consciously by one person, leaving the other vulnerable, unaware of the actions towards them as the unsuspecting participant.This is almost always to the advantage of the user of NLP. Yet this is oxymoronic for the fact that the unannounced study of the character can also be seen as manipulative and lying by omission.
There is definitely an agenda. Yet there is truth in the actual reflection of the person evidenced by the harmonic result. Without external observation, we cannot easily know our selfdom, yet this reflection does appear subconsciously in subtle, peripheral ways within nature. Analogous to a rhythmic dance you can see the lovely tone is set and then nature follows.
North Kensington is an area of high economic deprivation with stark contrasts in wealth between the haves and have-nots and creeping gentrification. Neighbouring the conspicuously affluent Notting Hill and Holland Park areas, North Kensington is a livelier, multi-cultural area with large Caribbean, Moroccan and white British communities, among many others. It is the bright glow of North Kensington that reflects so well on its neighbouring districts and attracts the tourists. But the growth of the so-called Islamic State (ISIS) in the Middle East is having a profoundly troubling effect on the area as geopolitics collides with family life and a simple explanation for the phenomenon isn’t easy to come by.
In recent times North Kensington has gained media attention with a number of high profile examples of recruitment to ISIS. Internet searches for details of these North Kensington individuals provide plenty of macabre coverage and voyeuristic media fascination. A former classmate of two young fighters wrote a piece expressing his shock at seeing his former friends on television and stated his hope that “If someone turned these average teenagers into killers, something can turn them back”.
Identifying what turned these local children in to men travelling to Syria and Iraq in the name of “jihad” is no simple task, and I spoke to a number of people in the affected North Kensington community to find out their views and to try to grasp the extent of how what happens in the Middle East affects the communities left behind. All the names have been changed.
‘Muhammad Ali’, a 50 year-old Somali community leader in North Kensington told me that the ISIS phenomenon is a “cause for concern” in his family and he now keeps a close check on his son’s movements and timetable. He says that he believes ISIS attracts those that are “not succeeding” in the UK, but that there are exceptions to this rule.
Muhammad told me about a local Eritrean who he knew throughout the boy’s primary and secondary schooling who ended up going to fight in Syria. He says the boy used to attend Muhammad’s Saturday school for local youth and he saw the boy struggle after his father died of cancer. On seeing that this young man had joined ISIS, Muhammad says that it was “a shock…the mum was in shock, a lot of distress”.
Like all of the people I interviewed, Muhammad pointed out that the ISIS view of Islam is completely un-Islamic: “You can’t kill a civilian, how many times does this need to be in the Qur’an before they understand it? There’s no verse that allows you to kill Shia or kill non-Muslims”.
Muhammad identifies UK foreign policy as a pertinent issue, seeing the spread of ISIS’s reach to the UK as a spillover from the Iraqi Sunni-Shia civil war that was caused by the US-led invasion and destruction of Iraq. This has nurtured a sense of victimization of Sunnis, he says, who often feel like they are viewed as second-class citizens in the UK. “Being told you’re a second class citizen, even if you have a degree in medicine (as his son has) is also a factor. I know we already have to work harder than the English, but ISIS affects the poorly educated, the unemployed, those with criminal records, those affected by the police’s stop and search tactics”.
‘Nour’, a middle aged Moroccan community activist who has lived in North Kensington for 17 years, describes the impact on local communities as “devastating. Parents are suffering in silence.” He tells me that local parents have been unable to get their sons’ bodies sent back from the Middle East, saying that he knows the families of Moroccans, Somalis, Syrians and Iraqis aged between 19 and 26 who have travelled to join ISIS.
Nour connects the appeal of ISIS to the materialistic culture of the UK that is especially prevalent in London. By travelling to Syria, these people are offered “money for clothes, for travel, it is a very sophisticated recruitment drive” in which the economic inequality of life in North Kensington “plays a big part.” The average price of a flat in North Kensington is over £600,000, just under one million US Dollars, so the vast majority of young people have no option but to live at home with their families, often in overcrowded accommodation and without realistic prospects for upward social mobility.
Add to this what Nour describes as “an unreal age where these young people don’t differentiate between what’s real and what’s in the digital world” and the fact that the ISIS recruits are “extremely impressionable” and there is the perfect storm for young people to look for a cause to fight for, to “search for an identity as they develop their personalities”.
Nour is critical of sensational media coverage of ISIS, which he suspects may make the group more attractive, but he stated clearly that he thought that to blame UK foreign policy is “an excuse.” He focuses instead on the UK government’s ‘Prevent’ strategy which he says is “failing to talk to Muslim community leaders. They don’t understand the intricacies and don’t seem to have a clue.” He says that the government should instead facilitate the promotion of “real Islam”.
Nour’s approach chimed with the government and media view that these young people are ‘brainwashed’ in to joining ISIS. But 30 year old British Somali ‘Mustapha Bakr’ asked me the rhetorical question: “Some are already radical, so why does the government label them as ‘radicalised’?” He calls this approach “disingenuous”. By blaming a process of ‘radicalisation’ the government don’t have to tackle the fact that there are UK citizens who are already radicalised and ready to go to war. “People would ask them: ‘what are you gonna do about it?’” Mustapha explains, “and the government don’t want to explicitly say that this (ISIS) is Islam, so they use the narrative of preachers of extreme hate”.
In North Kensington, Mustapha says that ISIS recruits, “from the dole (those receiving unemployment benefits) to the well-educated ones, they get trapped in a small world of wanting to do something. With the social cleansing and gentrification of London, they instinctively link this to foreign policy, such as our military aid to Egypt”.
Add to this the “egotistical thing – ‘I need to be the big boy’ – and the fact that these people can’t say what’s on their mind for fear of being labelled ‘radical’ and you have people with fear and resentment of the authorities in London. Then you have white, British guys fighting with the PKK, supporting the Kurds, and they get welcomed home as heroes”.
I asked Mustapha about the cases he has knowledge of in North Kensington. He says that quite a few people have started by seeing the opportunity to do some charity work to help the Syrians, but they then feel a strong urge to act on the injustice they witness. He tells me about a North African resident of North Kensington, who “definitely wasn’t radicalised. He went to Syria. He was a nice guy, he was well educated. You have to speculate about why he went there. Maybe his friends went. Just like that, he was gone. There’s no conveyor belt, and a common denominator isn’t simple to find”.
Not far away, on a housing estate near Latimer Road underground station, British-born Moroccan father-of-three ‘Zico’ tells me that he has seen people from his estate and a friend of his in Morocco go to Syria.
“We used to see this guy on this estate; he was quiet, educated, about 20. He used to say ‘Salaam’ but would never stop to chat. Next thing we knew he’d made a YouTube video and all the reporters came around here. His mum didn’t even know, she thought he was going off to study in Germany.” Why would he join ISIS, I asked Zico. “You have to have some kind of gullibility, to see Syria as ‘my jihad’ or ‘my way to paradise’”.
Zico also identifies anger against UK foreign policy as a cause – “while you’re in other people’s countries slaughtering their people, there’s going to be a backlash” – and says that a “minority” start with a genuine wish to help Syrians in need but a majority probably see no difference between themselves and British soldiers in Iraq, with “an attitude of take no prisoners”.
Of his former friend in Morocco, Zico tells me he was a successful businessman with a large house, who “left everything and went. He died fighting the Kurds three weeks ago. His three brothers and dad went too. He took his wife. Their daughter was born over there and a week later he was killed, it’s deep. Only one brother is left, plus his mum and son.” Zico saw his friend change over time, becoming more introspective. “I thought he was deep in thought about his shop, but it turns out he was thinking about Syria”.
Zico describes the reaction in Morocco as similar to that in North Kensington. “Parents in Morocco are asking the government ‘why are they taking our kids?’” And he identifies poverty as a motivating factor. “Kids in Morocco are on £3 a day, it’s not enough to survive and the internet’s opened up their eyes”.
Zico’s advice to the potential British ISIS recruits: “Do not bite the hand that feeds you…this (the UK) is the best country you can live in. IS? Sharia law? I don’t think they can handle it really. Here, we have the freedom to do all that, we can live as Islamically as we want. You can’t beat freedom”
“And why choose Syria? You can go and live the Sharia life in plenty of countries. Once you go to Syria, you ain’t coming back.” As the balance of power continues to shift in the Middle East, the North Kensington community is experiencing its impact first hand, and the truth of this succinct statement is all too clear. And while the motivations of those joining ISIS may be difficult to fathom, the tragic consequences are not.
Kensington MP Sir Malcolm Rifkind has been suspended by the Conservative party after being punk’d by Channel 4, who secretly filmed him showing great willingness to work for, and acquire information for, a fictional Chinese company.
The obvious question for residents of Kensington is ‘Will he still be my sole representative in parliament?’ The answer is less obvious, but if you live in North Kensington, you’ll understand completely: Rifkind not being in parliament would make absolutely no difference to most of his constituents.
Sir Malcolm, or Riffers to his friends in the numerous jobs he juggles, is nowhere to be seen in North Kensington and doesn’t hold surgeries for constituents to raise their problems and concerns with their representative. He did appear once that I know of, the day after the riots. Somebody who was at the meeting with him told me “he doesn’t care…he doesn’t know anything”.
With Malc as your MP, you might take solace in the fact that as a former Foreign Secretary, he might be able to represent your concerns about Britain’s foreign policy to ministers. But, no, Sir is pro-war, an armchair bomber, who replies to constituent letters of concern about war with what amount to fatuous press releases, steadfastly refusing to address any of their concerns head on. For half a day’s work he charges “somewhere in the region of £5,000 to £8,000” to give talks on the Middle East.
A constituent told me about her experience contacting Rifkind regarding the onslaughts on Gaza by Israel: “It was pointless. He was closed off and unresponsive, the letter I received was a standard template everyone I knew who had written to him had got. I felt as though he was brushing off my concerns”.
So, North Kensington is essentially left without representation in the UK parliament. In the C4 footage, SMR talks of the great amount of free time he is able to enjoy. Most constituency “events” take place during weekdays, he explains. Not commitments, not work, not engagement with the community, just events.
So what does MR MP do with the time he frees up by abstaining from representing us? Turns out he’s a freelancer – “I am self-employed – so nobody pays me a salary. I have to earn my income” he says despite the £67,000 he gets paid, by us, for being an MP. In his other jobs, which pay him three times his MP salary, Malc Talc cannot possibly do much, as he explained to the phoney Chinese company that he spends much of his time “reading and walking.” Great.
So, North Kensington, one of the most successful showcases for peaceful ethnic and cultural diversity on the planet, has a huge democratic deficit. It’d be nice to be represented, but for today we’ll just have to represent ourselves.
O mankind! We created you from a single pair of a male and a female, and made you into nations and tribes, that ye may know each other, not that ye may despise each other – Verse 49:13, Surat I-hujurat (The Dwellings) The Holy Qur’an
The terrifying events in Paris last week have been pounced upon by the political mainstream and many social media users to declare commitment to freedom of speech and vilify Muslims and Islam.
People in Britain have taken to social media to express solidarity with the Charlie Hebdo magazine. ‘Je Suis Charlie’ they say, but had you heard of this magazine before last week? People who have surely never read the magazine are so profoundly moved that not only are they willing to declare sympathy, but en masse have declared that they are in fact Charlie Hebdo.
World leaders flew to Paris to jostle for position at the front of a solidarity rally. Our war mongering, arms selling Prime Minister was there, a man who once ordered the Guardian to destroy hard drives containing information given to them by Edward Snowden.
And there too was the prima facie war criminal Binyamin Netanyahu, a man with the blood of thousands of Palestinian innocents on his hands, whose own government cracks down on free speech within its own borders and in the territories it occupies. Surreally, along from Netanyahu was Mahmoud Abbas, presumably the most uncomfortable man in Paris that day, marching alongside a man unquestionably responsible for the deaths of over 500 children in Gaza last summer during Israel’s ongoing infanticide.
The list goes on and the point is that these leaders are demonstrably indifferent to the sanctity of life and freedom of expression. What they are interested is pushing their own agenda, an agenda of fear and perpetual war that does not benefit the majority of people now proclaiming to ‘be’ Charlie.
Charlie Hebdo magazine is part of a mainstream political culture that increasingly seeks to vilify and marginalise Muslims and Islam, failing to provide details of the context in which events take place. The cartoons they published were knowingly offensive and deliberately blasphemous. Why? Political satire should empower the weak and maligned, not target them.
To support freedom of expression is one thing, but widespread support for a racist, Islamophobic publication is something else. The right to freedom of speech comes with the responsibility not to deliberately attack, disgust and provoke ordinary people.
Muslims are the biggest victims of terror in the world today. Not one government represents a majority Muslim country with any distinction and most are dictatorships that act to shore up American economic ambitions. One of the biggest killers of Muslims is US President Obama, who is in charge of the broadest terror campaign in history; the US drone programme.
And the geopolitics of all of this violence affects us here in London. Our politicians, like the murderers in Paris last week have much to gain by dividing us. Both of these groups, who rely on violence for their power and status, are opportunistically seizing on events in Paris to recruit people to their cause and maximise their own power and control. Muslims will be the primary victims of this. Muslims are a minority, an easy target. The mainstream media constantly, daily links two words: ‘Muslim’ and ‘terror’. Slowly but surely these ideas are being internalised and normalised and this is the real threat to our freedom.
Islam is a religion of peace and grace, from which we can learn so much about our common humanity. It never has been and never will be our enemy. The real enemy remains those who seek to disseminate violence, terror and division. They have to work tirelessly to divide us.
The historical precedents are too obvious to mention; in 2015, let’s make sure we embrace our glorious diversity so that we may know each other, not despise each other. The choice is ours.
In February 2011 a group of British Labour MPs joined a Parliamentary delegation to Lebanon, home to 400,000 Palestinian refugees. They live in hell, but it is never mentioned in the mainstream media. Click here to read the findings of Gerald Kaufman, Michael Connarty and Jeremy Corbyn.
What I want from a writing group I want fun, exploration, moments of hilarity Moments of solemness, moments of wonder Moments of grief, moments from trepidation And moments of bliss I want to hear of pain and grief mine and yours I want to feel joy and fellowship Co-created with our words I want to read aloud sounds that bare/bear me as I am I want to collaborate and develop public performance of poems Prose and tales that generate and give birth to W O W,u