The latest propaganda from the Kensington and Chelsea Conservatives comes in the form of a glossy A3 publication with the tagline, Community News. The Spring 2022 edition of Kensington & Chelsea News has the look of a free local newspaper but is a campaigning leaflet for the Tories ahead of next month’s council election. Its mix of policy pledges and class-conscious signaling makes clear the council’s priorities five years on from the Grenfell Tower fire. We read and analysed it so you don’t have to.
‘K & C News’ bucks the trend in these dark times by starting with a feel-good story titled “Café Society is here to stay.” The article features reassurances that locals can still object to pavement licenses being granted if noise is an issue. Even more reassuringly, K & C News informs us that Café Society will operate “from Sloane Square to Westbourne Grove,” skidding to a halt just before it gets to North Kensington. This geographical description could be a mere rhetorical flourish to name two upscale streets popular with the rich Tory voter base. Or it could be more sinister; the first signal to K & C News’s readership that the north of the borough is of little concern to the council.
The next headline is also good news but comes as a bit of a shock: “South Kensington saved by local campaign.” In my ignorance, I hadn’t known that South Kensington, the richest area in the country, faced an existential threat. The detail is that London’s Mayor, Sadiq Khan, wanted there to be a big glass building there, but heroic local (Conservative) councillors thwarted his plan. South Kensington was rescued from the jaws of Khan back in November, but this newspaper is campaign propaganda to remind core Tory voters and donors that the council remains devoted to them. For those who follow the politics of RBKC, particularly its public relations approach to the five years since the Grenfell Tower fire, it is interesting to be able to read a document that sets out their true priorities, however dressed up in deceit they might be… Continue reading →
“In the heart of the Urban Dandy is the fate and the conflict of the bohemian, to become preoccupied with the things he/she shuns – materialism and money” (About Us)
Descriptions like this can be traced back nearly two centuries when the word ‘Bohemian’ was first used to define those who didn’t fit the mainstream, bourgeois view of respectable living.
Mid-nineteenth century bohemians were those associated with alternative lifestyles and world views, engaged in the arts, writing and philosophy. They were united in their rejection of bourgeois, materialism trivia and sentimentality. What was respectable to the bourgeois was, to the bohemians, banal.
The thinker Alain de Botton describes the “martyr figures” of the bohemian value system as those who “sacrificed the security of a regular job and the esteem of their society in order to write, paint or make music, or devote themselves to travel or to their friends and families”[i]
By favouring sensitivity over worldly attachment, bohemians found themselves destitute, unable to reconcile themselves to spending their time and energy in service of a job they loathed to secure comfortable material lives. They looked elsewhere, forming their own subcultures and alternative movements.
But while mainstream society has its status symbols (peerages, job titles, awards, bling etc.) the bohemians’ status is attained through social skills, poetry, choice of reading material and company kept.
In the 1800s, society reported only bourgeois achievements and alternative heroes were seldom seen. The bohemian response to this freezing out was to try to shock respectable society out of its complacency. The Dadaists and Surrealists provided alternative voices to the prevailing narratives of social conservatism and fear of difference. Similarly, the Beat poets challenged a culture dominated by those who believed society offered a just reward system.
Bohemians tend to gather in ghettos, a survival instinct and economic necessity. Inner city areas with low end rent have been the focal point, potential havens of freedom, liberation and creativity.
All well and good, but any Bohemian must operate within the laws of the land. And so, the fate of the bohemian is still to become preoccupied with what is ostensibly shunned: money and material comfort.
In North Kensington, a wind chill factor of poverty blows in. Over half of the Borough’s children attend private schools, while 41% of their peers live in poverty. Boho? Many of those who had enjoyed a degree of material comfort and predictable security can no longer rely on this. And the society is more atomised and less community-based than ever. The future is uncertain.
Under an entirely unnecessary sham economic policy called ‘Austerity’, brutal class war is being waged. For those leaving university with five figures of debt, fulfilling their life’s purpose and building a community that enables people to realise their own individuality is not an option. Neither is debt slavery an economic benefit to the country; it is a deliberate, class-based political decision.
The result is best articulated by Oscar Wilde: “There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else. That is the misery of being poor”[ii].
The confusion of the value of a human with the monetary value of what they possess has led the majority into tedious, demoralising work in a bid for respectability. Wilde said that our society has been constructed on such a basis “that man has been forced into a groove in which he cannot fully develop what is wonderful, and fascinating, and delightful in him – in which, in fact, he misses the true pleasure and joy of living”[iii].
And this is the dilemma of the Urban Dandy; it is what is inside them that enriches life. But they must live outwardly. And that is why, in our hundredth post we declared our intention:
“Identifying with the downtrodden, the poor and the dandies, the human, those who won’t back down and those that capitulate under pressure”.
A final warning: Beware of the word Bohemian now. It has been bastardised, called Boho…Tory Bohemia
Been the king of Notting Hill, Lord of Ladbroke Grove
Seen new money flooding in, pretentiousness exposed!
All about the bag you hold, label inside your clothes
Even though it’s daddies cash you wanna be boho!
Without a picture painted, book or verse
A modern day hippy – but in reverse!
The queen of hearts has marked your card
Like me seen through the looking glass
Oh! Alice dear you’re lost in space
What’s really happening to this place
But Alice dear -don’t you understand
For most of us it’s not wonderland!
Poem by MC.Bolton, 2015
[i] Alain de Botton, Status Anxiety, Penguin (2005), p. 280
[ii] Oscar Wilde, The Soul of Man Under Socialism, in The Complete Works of Oscar Wilde, p.1180